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کد خبر : 255233
تاریخ انتشار : 4/21/2019 1:57:19 PM
تعداد بازدید : 138

The truth of piety and the way of recognizing it

Orator : Ayatollah Mousavi

بسم الله الرحمن الرحيم


الحمد لله ربّ العالمين و الحمد لله الذی لا مُضادّ له في مُلكه و لا مُنازِعَ لَهُ في أمره. الحمدالله الذی لا شريك لَهُ في خلقه ولا شبيه لَهُ في عَظَمَتِه (جزء من دعاء الإفتتاح) وصلّی الله علی سيدّنا ونبيّنا محمّد صلّی الله عليه وعلی آله الطاهرين و اصحابه المنتجبين.

عبادالله ! أُوصيكم و نفسي بتقوی الله و اتّباع امره و نهیه


First, I invite the honorable worshipers and myself to the divine piety, and I congratulate the month of Rajab and thank the Almighty God for allowing us to understand this month again, and if we have not prepared enough piety for the hereafter, this The month, in which an exceptional opportunity for self-redevelopment and a return to God and ethics is available. From the month of Rajab, we can hear the smell of Ramadan, and also we must try to be good guests before entering the holly Month, because our Karim host has decided to invite us again and we hope that we will be ready to attend this ceremony.

One of the features of the month Rajab is that the beginning of the month is equal to the birth of Imam Baqir (peace be upon him). All these matters are the doors to mercy and blessings of Allah. All of it is a happy time, happy place and  happy days. Now, it is our turn to take advantage of all these blessings and make our self’s blessed . Many consider blessing only in wealth and children, while all of these can be turned into evil, and may be ignored by the main blessings of the faith and faithful actions. The blessings of Imam Baqir (as) can not be denied because the foundation stone of the University of Islam has been provided by them for the publication of the truths of religion.

In the following discussion, we said that we need indicators to distinguish piety in different fields. However, virtue is fulfilled with the implementation of religious orders, but as we have internal and external commands, we have to be aware of the exact indicators as we evaluate ourselves and others.

Maybe someone will ask: What is the benefit of this discussion? Let everyone, based on theire beliefs, act on religious orders, and also we do not need to evaluate our own actions. In response, it should be said that neglecting this argument is falling into the trap of hypocrisy and the spread of hypocrisy in society. If the indicators are not introduced, it causes false health in society. The problem with our society is that our slogan has a long way to reach the action, and our society thinks that if a few religious behaviors take action from us, that is a very good condition. As in the medical health index, there are indicators such as blood pressure, fat and heart rate, we also need some proper and expert indicators for religious health of our individuals and society.

In the previous discussion, we pointed to social piety indicators. Although the congregational prayer, the rituals of the Hajj, the itikaf and the pilgrimage of Arbaeen and ... are important moves in social terms, but the indicator of social progress are other things such as the phenomenon of truthfulness, trusteeship and enjoining good and forbidding wrong.

To complete this discussion, an important indicator that we said it was necessary for social piety is the expansion of unity between the Islamic society. It is not enough simply to obey the divine orders:

(وأطیعوا الله ورسوله ولا تنازعوا فتفشلوا وتذهب ریحکم)

And obey God and His Messenger, and do not dispute, lest you falter and lose your courage.

Only empathy in Hajj pilgrimage and congregational prayer is imperfect. This empathy must be in all respects. The fasting has a lot of sawab in the month of Rajab, but if anyone gives me food, the reward will be more pleasing to the believer. If I am doing an obligatory prayer and the congregational prayer has been started, it is better to turn my prayer into a Mustahabb prayer and join the prayer of the congregation. If I am at the middle of itikaf and a funeral has been started, it is better for me to abandon the itikaf and take part in the funeral. All of this means that we should not be unaware of unity of friendship.

The enemies of Islam are sensitive to this indicator. They have nothing to do with our hajj and prayer. They want us to always fight each other on different topics, and never have the atmosphere of friendship and friendship between Muslims. On the other hand, they try to be ally themselves and expand their oppression in the world, ignoring the fact that at the end, victory is for righteous.






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